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date: 2018-09-08T15:30:00+00:00
title: "Three Faiths: One Question - Why do good people do bad things? (Panelist)"
host: "Veritas Forum, Birmingham"
publishdate: 2017-06-05
---
Three Faiths: One Question
Why do good people do bad things?
Christian, Muslim, and Sikh speakers explore the concepts and assumptions that underlie each religion, and how these lead to differing worldviews. Inspired by the diversity of our city, this Veritas Forum will engage in rigorous, respectful, and honest debate about how three of our major faith groups answer some of lifes most challenging questions. Our starting point will be the question of why good people do bad things, on which all three religions have a very different perspective. There will be opportunity for Q&A with the audience.
Speakers will include Revd Dr Jeremy Kidwell (University of Birmingham), and Imam Nasir Zameer (Abrahamic Foundation Smethwick). The event will be moderated by Revd Jessica Foster (Church of England / Near Neighbours).
This event follows the success of our inaugural University of Birmingham Veritas Forum event in March 2017, which tackled questions of science and truth from a Christian perspective.
Thursday 15th November 2018 7.30-9.30pm
Avon Room, University Centre, University of Birmingham
Please contact veritas.birmingham@gmail.com if you have any questions.
Eventbrite link here: https://www.eventbrite.co.uk/e/three-faiths-one-question-why-do-good-people-do-bad-things-tickets-50842524359

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title: "Christian climate care: Slow change, modesty and eco-theo-citizenship"
author: Jeremy H. Kidwell, Franklin Ginn, Michael Northcott, Elizabeth Bomberg and Alice Hague
status: Published
type: published
citation: "&ldquo;Christian climate care: Slow change, modesty and eco-theo-citizenship&rdquo; in <em>Geo</em>, vol. 5, iss. 2, Sep 2018"
tag: eco-congregations, religion and ecology, social movements
subjects: eco-congregations, religion and ecology, social movements
comments: no
file: Christian_climate_care.pdf
date: 2018-09-01
publishdate: 2018-09-01
doi: https://doi.org/10.1215/22011919-4385534
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This qualitative study draws on indepth interviews and documentary analysis conducted between 2014 and 2016 to investigate the nature of proenvironmental behaviour of members within the EcoCongregation Scotland network. We argue for an integrative analytical frame, that we call “ecotheocitizenship,” which synthesises strengths of values, practice and citizenshipbased approaches to the study of proenvironmental behaviour within the specific context of religious envi- ronmental groups. This study finds the EcoCongregation groups studied are not primarily issue driven, and instead have an emphasis on “communitybuilding” activities and a concept of environmental citizenship which spans multiple politi- cal scales from local to international. Primary values emphasised included “envi- ronmental justice” and “stewardship.” Analysis of the data indicated that groups in this network are distinctive in two particular ways: (1) group focus on mobilis- ing values and environmental concern towards “community building” can produce what looks like a more conservative approach to climate change mobilisation, pre- serving and working slowly within institutional structures, with a primary focus not on climate change mitigation per se but on the consolidation and development of the community and broader network; and (2) these groups can often underreport their accomplishments and the footprint of their work on the basis of a common religious conviction which we have termed a “culture of modesty.”

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title: "The historical roots of the ecological crisis"
author: Jeremy H. Kidwell
status: Published
type: published
citation: "&ldquo;The historical roots of the ecological crisis&rdquo; in <em>OUP Handbook of Ecology and Bible</em>, 2018"
tag: crisis, ecological ethics, biblical interpretation
subjects: crisis, ecological ethics, biblical interpretation
comments: no
file: ecological_crisis_chapter_revisedsubmission.pdf
date: 2018-10-01
publishdate: 2018-10-01
---
In this chapter, I analyse the provenance and legacy of the influential journal article published in *Science*: “The historical roots of the ecologic crisis” (White 1967). I argue that White's analysis is significantly embedded in his late-modern scholarly context and fails to transcend some embedded prejudices, not least of which his tendency to portray religion not as a complex lived phenomenon, but rather in forms which are reduced to simple binaries. I go on to explore the modern conceptual legacy surrounding the use of "crisis" in the interpretation of historical events and documents, particularly in relation to the environment and suggest that the concept of “crisis” comes with its own intellectual baggage and cannot be invoked as a purely neutral observation. I note several ways that the text of the bible resists such framings, particularly given the array of other-than-human voices which convey prophetic speech. As a metaphor, “crisis” may mobilise our attentions, but it also can serve to obscure the more complex dynamics at work in the present moment and in biblical texts. I conclude by arguing that biblical hermeneutics would be well-served if to were to dispense with the hand-wringing over "anthropocentrism" which was a hallmark of White's generation of scholarship and instead turn to focus on more complex creaturely entanglements and hybrid geographies.

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title: "Enhancing Student Learning Through the Use of Blogs"
author: Jeremy Kidwell, Michael Northcott and Jessie Paterson
status: Published
type: published
citation: "&ldquo;Enhancing Student Learning Through the Use of Blogs&rdquo; in <em>Reflecting on our Achievements: Whats Next for Technology-Enhanced Learning and Teaching</em>, 7th Annual IBLC Proceedings (2012)"
tag: tel
subjects: tel
comments: no
file: teaching_with_blogs.pdf
date: 2016-03-01
publishdate: 2016-03-20
---

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