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content/publications/2018_restoration_principles.md
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content/publications/2018_restoration_principles.md
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title: "On principles and standards in ecological restoration"
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author: Eric Higgs, Jim Harris, Stephen Murphy, Keith Bowers, Richard Hobbs, Willis Jenkins, Jeremy Kidwell, Nikita Lopoukhine, Bethany Sollereder, Katherine Suding, Allen Thompson, Steven Whisenant
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status: Published
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type: published
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citation: "“On principles and standards in ecological restoration” in <em>Restoration Ecology</em>, 2018"
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tag: restoration-ecology
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subjects: restoration-ecology
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comments: no
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file: Higgs_et_al-2017-Restoration_Ecology.pdf
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date: 2018-03-01
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publishdate: 2018-03-24
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doi: https://doi.org/10.1111/rec.12691
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The Society for Ecological Restoration (SER) has long debated how to define best practices. We argue that a principles‐first approach offers more flexibility for restoration practitioners than a standards‐based approach, is consistent with the developmental stage of restoration, and functions more effectively at a global level. However, the solution is not as simple as arguing that one approach to professional practice is sufficient. Principles and standards can and do operate effectively together, but only if they are coordinated in a transparent and systematic way. Effective professional guidance results when standards anchored by principles function in a way that is contextual and evolving. Without that clear relation to principles, the tendency to promote performance standards may lead to a narrowing of restoration practice and reduction in the potential to resolve very difficult and diverse ecological and environmental challenges. We offer recommendations on how the evolving project of restoration policy by SER and other agencies and organizations can remain open and flexible.
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content/publications/2018_science_religion_debate.md
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content/publications/2018_science_religion_debate.md
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title: "What are the ethical implications of the science-and-religion debate?"
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author: Jeremy Kidwell
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status: Published
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type: published
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citation: "“What are the ethical implications of the science-and-religion debate?” in <em>Philosophy, Science and Religion for Everyone</em>, ed. Duncan Pritchard and Mark Harris, Routledge, 2018, pp. 149-159"
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tag: environmental-ethics
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subjects: climate-change religion-science-debate
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comments: no
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file: religion_science_chapter_rev2.pdf
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date: 2017-07-28
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publishdate: 2017-07-28
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What are the ethics of the modern debates between science and religion? In this chapter I suggest that there are actually a range of different ways that the debate between religion and science might be described as ethical. I note several ways that science and religion are brought into relationship in professional scientific ethics and suggest that within the space of professional scientific ethics there has been a tendency to sideline or absorb religious ethical perspectives. I then turn to more constructive "big issue" ethics and examine two specific cases: embryonic stem cell research and climate change in order to highlight ways that science and religion can sometimes be reduced to stereotypes: that scientists work with the real world and religion deals with ideas (and not reality!). I argue that looking more closely at the range of perspectives represented by scientists and religious leaders in both cases presents a much more complex case and that this in turn commends a kind of ethics which should be jointly pursued by both science and religion.
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content/publications/2018_temporality_activism.md
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content/publications/2018_temporality_activism.md
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title: "Temporality and Christian Environmental Activism"
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author: Jeremy Kidwell and Michael S. Northcott
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status: Published
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type: published
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citation: "“Temporality and Christian Environmental Activism” in <em>Greening of Religion: Hope in the Eye of the Storm</em>, ed. Jonathan Leader, Cherry Hill Seminary Press, 2018, pp. 167-175"
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tag: environmental-ethics
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subjects: climate-change temporality
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comments: no
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file: temporality_and_activism.pdf
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date: 2018-03-01
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publishdate: 2018-01-31
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In this book, Michael and I share some results from fieldwork (2014-2016) with members of Eco-Congregation Scotland particularly towards testing for ways that conceptions of time have an impact on the way that Scottish Christians respond to an issue like climate change.
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